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Contents • • • • • Maya and Sakti Beejas Devi represents the feminine force. There are two beejas that represent Stri sakti – “ee” and “aa”. But more so, “ee”. Some of the names of Devi like Vamakshi refer directly to “ee” beeja. That is why Sri Suktam praises the mother as “eem”, apart from “sreem”. Sri Sukta is a part of Khila, and not the core samhita.

And unlike Samhita we can see the and beejas being directly mentioned. As Saktas take pride in saying, “i” in “Siva” is said to be, without who the Lord is corpse. This follows directly from the beeja for Sakti being “ee”. This is also why Vaishnavas take pride in saying that worshiping is equal to worshiping and Siva together: Hara + “i” = Hari.

However, both Hara, Hari seem to be derived from the Bhuvaneswari beeja “Hreem”. Bhuvaneswari is the primal model of, with Vedic origin. She is the of, the Mother of loka.

What is the meaning of Surya Beej Mantra 'OM HRAM HREEM HRAUM SAHA. Hundreds of experts built an app that teaches you a language in only 20.

This is also how She is a sibling of Vishnu/Aditya. Bhuvaneswari is the Mother and ruler of all the worlds.

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But by Bhuvaneswari beeja one means the one that corresponds to Aditya loka. “Hreem” beeja can be found in the earliest of Vedic literature. Purusha Sukta of says “Hreesca te Lakshmeesca patnyau” – “hreem” and Lakshmi (sreem) are the wives of Purusha. Hreem is also called lajja beeja. Hreem is the Bhuvaneswari beeja and has many names, like Maha Maya, Hrillekha, Taraka, Akasa. This has four matrikas or seeds – “ha”, “ra”, “ee” and “m”. The “ha” is akasa beeja, and She is thus of the form of Akasa, both bahya and daharakasa.

The Mother is called the Moon of daharakasa. “Ra” is beeja. She is Agni Sikha and Agni kunda samudbhava.

“ee” is Maya beeja, She is Maha Maya thus. “m” is the anuswara, samhara beeja.

The qualities of a can be seen from the beejas of the devata. Each matrika/beeja’s qualities can be seen in the attributes of dhyana sloka. For instance, Bhuvaneswari is one of the most pleasant forms. This is because Bhuvaneswari beeja has Maya beeja, and Maya corresponds to maya kosa. She is bound to be a personification of bliss. (The same reason holds why Lalita is also a blissful being – Pancadasi has three occurrences of “hreem”, and then repititions of “ha” and “ee”.) Then, Akasa – She is daharakasa rupini for this reason, and hence trinetra – third eye stands for vision of the Causal. Then She is a shining vast, indicating and both.

Varada and mudras derive from the fact that She is tarini. She has Moon-adorned crown, which stands for in the beeja. This is how Kalika Devi’s black color, lolling tongue, skulls etc also derive – from the beejas of the.

Same with every –. We can see that subsequently.

Specifically, the four matrikas of the beeja are said to be the head, two breasts and yoni of the Mother. There is not a lot of praise about other limbs – feet etc.

That is why Her picture is drawn as if She is folding both Her legs in padmasana. Same with Lalita. Whereas Raja Rajeswari is said to be in Veerasana – with one leg folded and one leg down on a pedestal.

Though Lalita and Raja Rajeswari are basically Tripura Sundari, there are differences like this, that follow from. Then, “hreem” is also called hrillekha – since it is the letter of hridaya or granthi. But it is not limited to it – three hrillekhas of pancadasi are said to be three granthis themselves. Alternately in Pancadasi the remaining letters are to be meditated on the six cakras while hrillekha at sahasrara. There is a variety of practices, but hrillekha is the central beeja and occupies huge importance in sastra.

“Hreem” is called taraka beeja, the one that let us cross the ocean of causation and -janma cycle. The vidya with single beeja is called Tarakamba or Paramba.

This is the combination of the Mother and the Lord, the “Sakala”. (The Lord alone, Para Nishkala, is.) The three Bhuvaneswari beejas “aim”, “hreem” and “sreem” that correspond to Vak, Aditya and Sri are called taara traya. Bhuvaneswari maha vidya does not have many, as it corresponds to lokas more than devatas.

The Devata of the Vidya, is the tatva beyond all lokas. She is the Bhuvaneswari Loka vasini and Mani dweepa vasini as described in Devi Bhagavata. No one can enter it except with Her grace. Any one who enters it, becomes a female and enters.

There is no place for men in that world, indicating that one cannot enter Her abode unless one transcends gender or gender-caused duality. The “nama”s that correspond to Bhuvaneswari are like, Bhavani, Amba. The four matrikas – “ha”, “ra”, “ee” and “m” are akasa, agni, maya and samhara beejas respectively. And if we look at the corresponding theology, “ha” is Siva beeja and “ee” is Sakti beeja. “ra” is Agni, so it is clear that it is Kumara swamy. (That Vedic Agni is Puranic Skanda is a well known fact). Now “m”or, is samhara beeja.